GENTILE CENTURIONS

It is obvious why the word "Centurion" does not appear in the Old Testament. The last book in the O.T. was written around 400 B.C. and the Roman Empire was yet future. To the best of my knowledge, no other army had Centurions. The word appears only in the Synoptic Gospels and Acts of the New Testament. John does not mention the Roman leader of one hundred soldiers in his Gospel or his letters.  As Romans, they were viewed as enemies of Israel.  However, Matthew speaks of two instances regarding Centurions:   1)  "Jesus marveled, and said to them that followed, Verily I say to unto you, I have not found so great a faith, no, not in Israel" (Mt. 8:10).   2)  "Truly, this was the Son of God" (Mt. 27:54). 

Most scholars believe Matthew wrote his Gospel to the Hebrews.  For him to paint a gentile soldier in a good light is amazing.  Luke speaks of the same two instances in verse 7:9, and verse 23:47, but he is much more descriptive:  He spoke of the Centurion:  "...he glorified God, saying, Certainly this was a righteous man."  Mark speaks only of the crucifixion scene, and his quote is the same as that of Matthew.

The book of Acts, also written by Luke, he again presents Centurions in a very favorable light.  In Acts 10:1-48, Cornelius, a Roman Centurion was the first Gentile to believe the Gospel and to be accepted as a member of the Body of Christ.  In Acts 22:26, it is a Centurion that listens to Paul, and stops Paul's scourging.   In Acts 23:17, another Centurion listens to Paul, and does what Paul asks.   In Acts 27:3, Julius, a Centurion, treated Paul in a courteous manner.  It took a storm and severe hunger for the Centurion in Acts 27:9-44 to listen, and even protect Paul from the other soldiers. Apparently, the Centurion rewarded Paul for his counsel by allowing him to stay a week with friends, and later, to have his own private "cell" where many of his friends could visit him (Acts 28:11-16). 

The reason I believe that the Bible reveals the positive actions of Centurions during the early years of the Church, is because most of the readers were Hebrews, and as such, needed to lose "their attitude" against Gentiles. These passages clearly challenged this prejudice that was characteristic of the early Church. Maybe there is a lesson for us, in that, if God could use Roman soldiers to bless believers, it is very likely that members of other races, nationalities, religions, and yes, even political parties can be used of God to further His agenda.   After all, God is no respecter of persons, so why are we?

God has made of one blood, all flesh!  Racism is contrary to being a Christian!